Ash Wednesday

Ash Wednesday comes and goes most years with little notice. Maybe you make your way up the concrete stairs to your cubicle in the morning, and you’re startled to see the imprint of ash on the forehead of a Catholic coworker. Ah. It’s Ash Wednesday, isn’t it? Or perhaps, like me, you log onto Facebook and see this, from a friend: “Knows that Ash Wednesday takes on new poignancy when one has the ashes of their child sitting on a shelf. We are dust, and to dust we shall return.” Indeed.

(And isn’t it strange how, before I awoke to the realization of the liturgical significance of the day, my wife and I in one accord thought we ought to head out one of these days to Resurrection Cemetery to visit our lost baby’s grave?)

Being a solidly half-Dutch product of the Evangelical Free Church in America, I am no scholar of the traditional liturgical calendar. (Until Wikipedia explained otherwise this very day, I thought Shrove Tuesday and Fat Tuesday were different days in separate weeks.) Sure, there’s Palm Sunday — replete with the congregation’s kindergarten faction parading down the church aisles carrying palm fronds and marching to the strains of “Tell Me the Stories of Jesus” — and obviously Easter, but Ash Wednesday … well, what’s a good protestant to do with *that*?

From what I’ve heard about Ash Wednesday, it seems that people either view it as an opportunity to prove to God a willingness to deny themselves one comfort or another as a nod to the way Jesus denied his own divine nature so that he might voluntarily suffer and die for our sins, or … as an acknowledgement of the weight and reality of death in our lives: “We are dust, and to dust we shall return.” Leaving aside for the moment the valid argument that the two views are in no way mutually exclusive, I cast my vote for the latter. The way I see it, before you can hope to in any way “identify” with the suffering of Christ, you need to be very clear on what your status is without his intervention. And that status is, dust … mud … nothing to speak of. After every grand argument; after every well-told story; after every Oscar nomination, every Nobel Prize acceptance speech; every standing ovation, every “journey of self-discovery” … the yawning emptiness of the grave awaits.

And that’s that.

The wages of sin is death. And who of us does not sin? And what is death but the reduction of all of our consequence to dust, ash … the return of our physical presence in this place and time to meaninglessness?

And now our formerly benign “Ash Wednesday” comes into sharp focus. The reality of this day, I think, is not best spent pretending that by somehow denying ourselves that slice of pizza, that swig of Scotch, that piece of chocolate, that we’re somehow communing with the Son of God. I think the time is better spent considering what life and death look like without the infusion of grace that God gives: “A meaningless movement; a movie script ending.” We are dust. We’re a vapor. Ah … but with an asterisk. The story of Lent is a story full of hopeful — and foreboding — foreshadowing: The Good News is that Ash Wednesday is meaningless outside of the dark shadow of Good Friday and the blinding light of Easter.

When I see myself graveside, grief-laden and barely able to push the top of my head upward against the falling rain, yes, I do find comfort in seeing Jesus there, head hung low and hiding a smile. “Just wait … it’s only dust, but dust isn’t what it used to be any more.”